Sunday: John 10:34-36
vs34-36: With this background in mind letâs listen to a literal translation of Psalm 82 from the Hebrew: âGod (Elohim) stands in the midst of a gathering [of selected people] of God (El); He judges in the midst of gods (elohim). How long will you (âgodsâ: men selected to represent God) judge unjustly, and lift up the wicked? Selah. Vindicate the poor and the orphan, do justice to the afflicted and needy. Save the poor and the needy from the wickedâs hand. They do not know and do not understand, they walk in darkness; all the foundations of the earth are shaken. I have said, âYou are gods (elohim) and sons of the Most High, all of you, but as man you shall die, and like one of the princes you shall fall. Rise, O God (Elohim) (says Asaph), judge the earth; for You shall inherit all the nationsâ (Ps 82:1-8) (literal).
Monday: John 10:34-36
vs34-36 (continued): Jesusâ defense at that moment was actually quite simple. They said He blasphemed by calling Himself âGodâ (or Godâs Son); He reminded them that God had called them the same thing. There must have been an awkward silence as they processed what He had said. But then Jesus again called Himself âSon of Godâ and affirmed His pre-existence in heaven by saying that the Father had set Him apart and sent Him into the world. By doing that He pointed to His unique sonship. He was more than a human judge standing as an intermediary between God and His people; He was the divine Son who had come into the world, and that claim set off another attempt to arrest Him (v39).
Tuesday: John 10:37-38
vs37-38: Having already said, âThe works that I do in the name of My Father, these bear witness of Meâ (v25) (literal), Jesus again challenged these leaders to recognize that He was not only saying that He was the Son of God, He was doing miracles which proved His claim. These were genuine miracles that no honest person could deny. They required a level of power that only God could provide. If someone sincerely questioned whether or not God was at work through Him, all they would need to do would be to examine one of His miracles. They were signs that God approved what Jesus said and did, that the Father was âinâ Him (guiding, revealing and empowering Him), and Jesus was âinâ the Father (representing Him, expressing His character, submitting to His will and depending on His power).
Wednesday: John 10:39-40
v39: There is absolutely nothing wrong with the logic of Jesusâ defense. His works were so unquestionably miraculous that they did, indeed, prove that God was with Him, and these leaders had no answer to this challenge, so they resorted to brute force. They surged forward and attempted to seize Him, but somehow He managed to escape (âwent out from their handâ). v40: Jesus had repeatedly shown enormous courage in the face of such threats. Time after time He had returned to the temple knowing that the religious authorities wanted to arrest and execute Him. But after escaping this latest attack He left the city and went out to a place beside the Jordan River where John the Baptist had begun his ministry (Jn 1:28). It was the site where He Himself had been baptized (Mt 3:13-17) and called His first disciples (Jn 1:35-51). He did not return to Jerusalem until shortly before Passover (Jn 12:1), three to four months later.
Thursday: John 10:40-41
v40 (continued): At some point during those months, He left the Jordan to visit Bethany (Jn 11:7, 18), a village located about two miles east of Jerusalem. He went there only to raise Lazarus from the dead (Jn 11:11) and then from there traveled north to a city near the eastern edge of the Judean wilderness, called Ephraim (Jn 11:54). vs41-42: John doesnât record anything Jesus said or did during those months that He spent near the Jordan River, but He must have continued to minister because John says, âMany came to Himâ and âmany believed in Him there.â Those who had listened to John the Baptist preach at that same location, two to three years earlier (Jn 1:15, 19-36), still remembered this word about Jesus, and after listening to Jesus teach and watching Him minister they concluded that what John had said about Him was true: Jesus was the promised Son of God (Jn 1:34; Ps 2:7); He had existed before His birth (Jn 1:15); He would take away the sin of the world (Jn 1:29); and He would baptize Godâs people in the Holy Spirit (Jn 1:33). This response shows that John had successfully carried out His assignment to âtestify to the Lightâ (Jn 1:8).
Friday: John 11:1-2
vs1-2: While Jesus was staying near the Jordan a messenger arrived requesting that He come quickly to the village of Bethany because His dear friend Lazarus was dying. Lazarus and his two sisters, Mary and Martha, were followers of Jesus, and the family gladly welcomed Him and His disciples into their home when they passed by (Lk 10:38-42; Jn 12:1-2). Since there were so many women named âMaryâ at the time, John identifies this âMaryâ as the woman who performed a profound prophetic ministry shortly before Jesus was crucified (Jn 12:1-8). She anointed Him with an entire vial of very expensive perfume and then wiped His feet with her hair. At the time, Jesus explained that she was symbolically preparing Him for His upcoming burial (Jn 12:7-8).
Saturday: John 11:3-4
v3: Itâs about eighteen miles from Bethany to the Jordan River, so the sisters must have sent someone young and strong enough to carry their request as quickly as possible. Their message was simple: âLord, behold, he whom You love is sick (weak; ill).â The fact that they sent a messenger at all meant the situation was urgent. It meant they were worried and hoped He would come immediately, before it was too late. v4: When Jesus heard their plea, He recognized at once that the Father intended to use this event as another sign, particularly to the leaders in Jerusalem, that He was the Son of God (Jn 10:36). Lazarus and his sisters were a very prominent family, which can be seen from the fact that many religious leaders came out from the city to mourn when Lazarus died (Jn 12:19, 33). After describing the miracle of raising Lazarus, John will tell us the effect that event had on those leaders. He says, âTherefore many of the Jews (religious leaders), the ones who had come to Mary and beheld what He had done, believed in Himâ (Jn 11:45).