Sunday: John 10:1-2
vs1-2: In the Greek text there is no break in Jesusâ dialogue between chapter 9, verse 41 and chapter 10, verse 1. That means that Jesusâ discussion of the Good Shepherd was part of what He said to âthe ones being with Him from out of the Phariseesâ (v40). After telling these would-be disciples that they were still spiritually blind and unrighteous before God (Jn 9:41), He then went on to give them a set of guidelines to protect them from following false religious leaders. Apparently this teaching was, at least in part, in response to the spiritual abuse the Pharisees and Israelâs highest religious leaders had done to an innocent man (A. Plummer, St. John, Cambridge Greek Testament, Cambridge Univ. Press, 1893, pp.215-216).
Monday: John 10:1-2
vs1-2 (continued): In effect, here is what He said to them, âYou have just watched bad shepherds abuse a sheep. Here is why that happened: They arenât God-appointed leaders; they are self-appointed. They deceived and stole their way into those positions of religious authority because of greed. Anyone who desires to be a shepherd in Godâs flock must be willing to pay the price that God requires of every one of His shepherds. There is a doorway through which all true shepherds must pass: They must be willing to die for the people they leadâ (vs11, 15).
Tuesday: John 10:1-2
vs1-2 (continued): We cannot properly understand Jesusâ teaching about the Good Shepherd unless we understand the prophetic passage He drew upon. In Ezekiel chapter 34, God rebuked the spiritual leaders of Israel. He called them âshepherdsâ and the people they led, âsheep.â The comparison between human leaders and shepherds was an ancient one. Anticipating his death Moses asked God to appoint a leader in his place so âthat the congregation of the Lord may not be like sheep which have no shepherdâ (Nu 27:17). But in Ezekiel God listed the failures of Israelâs spiritual leaders when He called them âshepherdsâ and warned that He would take His people away from them and care for them Himself through the person of the Messiah. He said Israelâs spiritual leaders had abused and neglected His people. They greedily took resources from them but did nothing to care for them, and they didnât love their âsheep.â God said, âWith force and severity you have dominated themâ (Eze 34:4), which is exactly how the current high priest and other members of the Sanhedrin had treated the man whose eyesight Jesus had restored.
Wednesday: John 10:1-2
vs1-2 (continued): Through Ezekiel God prophesied that because Israelâs spiritual leaders had and would fall, He Himself would shepherd His people, but He said He would do it through the Messiah. He said, âThen I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. I will be their God, and My servant David will be prince among them; I the Lord have spokenâ (Eze 34:23-24; 37:24). When Ezekiel spoke that prophecy, King David had been dead for 400 years, so the reference to âDavidâ was understood by all to mean the promised Messiah, the âSon of Davidâ (2Sa 7:12-17). By employing the imagery from Ezekiel of shepherds, sheep and the Good Shepherd, Jesus was explaining to these Pharisees, who knew the Bible well, that He was that âShepherd,â the Son of David, that God had promised to send to care for His âsheep.â And He gave them a list of specific signs by which they could confirm His claim.
Thursday: John 10:3-4
vs3-4: In answer to the question: âHow can we identify a person who is truly a God-appointed leader?â Jesus gave four more signs in addition to the sign He called the âdoorâ in which a leader must be willing to die for the people they lead. 1) The first such sign is that the âdoorkeeper of the sheepfoldâ (the Holy Spirit) will âopen the doorâ for that person. Jesus didnât specifically identify the meaning of the word âdoorkeeper,â but if we consider the circumstances of His own ministry He was very likely referring to the Holy Spirit. When Jesus (the Good Shepherd) came, the Holy Spirit miraculously opened the âdoorâ to welcome Him. One divine appointment and miracle after another made it possible for Him to speak to the nation. It was the Spiritâs guidance and provision that placed Him in leadership, and it was the Spiritâs power at work through Him when He ministered that confirmed to all honest seekers that He had been sent by God.
Friday: John 10:3-4
vs3-4 (continued): By contrast, Israelâs spiritual leaders, at that time in Israelâs history, had climbed into Godâs sheepfold âby another way.â That particular high priestâs family had paid money to the Romans to buy that position, and once they held it, they used their authority to mercilessly extract resources out of the people. No one trusted them to lead them closer to God; people obeyed only because they feared them. 2) The second sign of a true shepherd is that those who love God and are familiar with His voice will recognize a leader who truly speaks Godâs words. They can hear Godâs voice behind the human voice. That personâs authority does not come from physical stature, force of personality or a formal title but from their faithfulness which is witnessed within the hearts of those they lead. 3) The third sign of a true shepherd is that âhe calls his own sheep by name.â Just as people must recognize a God-appointed leader, so that leader must also recognize those God has asked him or her to lead. He or she will know them âby name.â Though they may lead many, they value them as individuals. They feel a deep sense of responsibility and love for those entrusted to them. They recognize those who belong to God.
Saturday: John 10:3-5
vs3-4 (continued): 4) The fourth sign of a true shepherd is that he or she will lead Godâs people by example, not drive them (1Pe 5:1-4). Jesus said a true shepherd âleads them outâ¦.â People trust them and follow them willingly because they recognize that they genuinely love them and have truly submitted themselves to God. v5: By contrast, Godâs people will not willingly follow a false shepherd. He said, âBut a stranger (someone who does not belong in that place) they will not [at all] follow, but they will flee away from him because they do not know the voice of strangersâ (literal). Those that love God and are familiar with His Word will grow agitated and frightened by what they hear from a false shepherd. They will feel an inner tension between what is being spoken, or decisions that have been made, and what their heart tells them is pleasing to God.