Sunday: John 8:19
v19: Their question is odd. They asked Jesus, âWhere is your Father?â We might have expected them to ask, âWho is your father?â And if they had, it would have revealed that they were confused about who He meant when He kept referring to âMy Fatherâ or âthe Father who sent Meâ (vs16, 18). But by now the religious leaders in Jerusalem knew the special relationship Jesus was claiming when He called God His Father. During an earlier encounter John reported their reaction to Him this way, âThe Jews were seeking all the more to kill Him, because He was calling God His own Father, making Himself equal with Godâ (Jn 5:18). So they werenât confused; they were offended. They were trying to mock Him. They were daring Him to show them God. In effect they were saying, âIf you have such a special relationship with God, prove it! If He is the âsecond witnessâ (v17) that will confirm that you are who you claim to be (v18), letâs see Himâ (A. Plummer, John Cambridge Greek Testament for Schools, Cambridge Univ. Press, 1893, p.189).
Monday: John 8:19
v19 (continued): Jesus responded, âYou know neither Me nor My Father. If you had known Me you would have known My Father alsoâ (literal). He was saying they needed to stop judging Him âaccording to the fleshâ (v15). If they really wanted an answer to their question, all they needed to do was observe the active work of God taking place through Him. Jesus was powerfully and accurately expressing the character and works of God. This was not the first time they were hearing Him teach or watching Him minister. They had seen Him many times before, and if at any point they had evaluated the situation honestly, they would have recognized the Fatherâs wisdom, power, compassion and presence at work through Him. Jesus would not show them the Father by performing a miracle to let them peer into heaven. There was plenty of evidence right in front of them.
Tuesday: John 8:20
v20: John tells us Jesus spoke these words in the area within the Court of the Women called the âtreasury.â It was the place where the offering boxes were located (Mk 12:41-42). Johnâs purpose in telling us this is to show us how fearlessly and publicly Jesus ministered. Later on, when He was on trial before Caiaphas, Jesus was questioned about what He taught. He replied, âI have spoken openly to the world; I always taught in synagogues and in the temple where all the Jews come together, and I spoke nothing in secretâ (Jn 18:20). By mentioning that Jesus was in the treasury when this intense dialogue took place, John is proving that point. Jesus was teaching openly in the very heart of the temple, yet no one tried to arrest Him because God was protecting Him until His âhourâ arrived. That âhourâ would be Passover, about six months later.
Wednesday: John 8:21
v21: Jesus repeated a statement He made a few days earlier. During the Feast of Booths Heâd said, âYou will seek for Me, but not find Me, because where I am you cannot comeâ (literal) (Jn 7:34). What He said this time was not an exact repetition of that, but it is close. He said, âI go away, and you will seek Me, and will die in your sin; where I am going you cannot come.â This repetition is not a coincidence. John introduces it with these words, âTherefore, He said againâ¦.â In other words, this is an important statement that Jesus intended to say again. But when He repeated it He added this phrase, âFor unless you believe that I am, you will die in your sinâ (literal) (v24).
Thursday: John 8:22-23
v22: Itâs important to keep this dialogue in perspective. Jesus is not talking to the crowds; He is talking to religious leaders who were aggressively confronting Him. It was to them that He said, âWhere I am going, you cannot come.â In other words, when He left this earth (by dying on the cross), He would return to heaven. His point is that He is not simply a confused rabbi from Galilee; He is Godâs Son who came from heaven. They responded by wondering aloud if He meant suicide. Would He kill Himself to escape arrest? v23: Jesus answered, âYou are from below, I am from above; you are of this world, I am not of this world.â The term âworldâ (cosmos) may mean many things, but there is one thing it certainly means. It is the atmosphere of ungodly culture and doubt which surrounds all of us. In other words, those who are âof the worldâ are those who are following other humans, not God. They let others do their thinking for them. Itâs a form of passivity. Rather than spend the energy to investigate a matter for myself, I follow along. Itâs easier to believe what everyone around me believes. But if these Pharisees were going to see Jesus for who He really is, they would have to ignore the peer-pressure, listen to what He was saying, watch what He was doing and use their own discernment. They would have to separate themselves from their âworld.â
Friday: John 8:24
v24: He told these Pharisees that they wonât go to heaven because there is something they do not believe. What is it they donât believe? Jesus said they donât believe âI amâ¦.â And no, He didnât say what it was He is. Itâs possible He expected them to finish the statement with some of the things He had said recently, such as, âI amâ¦ the Light of the worldâ (v12), or âI amâ¦ the One who knows where I came from and where I am goingâ (v14). But it is also possible He means by âI amâ¦â something that He was going to say at the very end of this conversation (Jn 8:58): that He is the âI Amâ who existed before Abraham. That means He is the âI Amâ who revealed Himself to Moses at the burning bush (Ex 3:14; Dt 32:39). In other words, He is asking them to believe that He is the divine Son of God, and if they donât, He says they will âdie in their sins.â
Saturday: John 8:24
v24 (continued): When we read this dialogue between Jesus and the Pharisees, we might assume that He was asking them to believe something so unfamiliar to someone raised in Judaism that no one could believe it. Who could blame the Pharisees for doubting that this man who was standing there talking to them was Godâs Son, that He could be the âI Amâ of the Old Testament? But in fact, John will soon say that âmany came to believe in Himâ (v30). And he specifically mentions that those numbers included âJews,â meaning religious leaders or Pharisees. So what Jesus is saying about Himself is not foreign to their ear. Their debate was not about could such a thing be (could God have a son, and could that Son become a man)? Their debate was about whether or not Jesus was the Son of God for whom they had been waiting (Mt 26:63; Ps 2:7) Itâs important to note that many of these people who were highly educated in the Bible, believed His claim.